I've been dreary, bleary, angsty and just, generally speaking, at sixes and sevens. Those haunting words from Vonnegut at the end of Cat's Cradle have been going through my head all day:
If I were a younger man, I would write a history of human stupidity; and I would climb to the top of Mount McCabe and lie down on my back with my history for a pillow; and I would take from the ground some of the blue-white poison that makes statues of men; and I would make a statue of myself, lying on my back, grinning horribly, and thumbing my nose at You Know Who.
I hope that's accurate, I'm going from memory, shooting from the hip Judd Nelson-style.
A week or so ago, I was speaking with a co-worker about books that had meant something to us during our younger and more vulnerable years. She's brighter than me, and more organized, and her list made way more sense (mine was predictably scattershot "Oh, Gatsby to be sure, and I think Richard III, and there were some Calvin and Hobbes strips and oh Cat's Cradle and....). One book she mentioned was Bradbury's Farenheit 451, which I hadn't thought about in years. Like Cat's Cradle, it is a kind of chronicle of the brutality of banality (to invert Arendt). It ends somewhat more hopefully, with a kind of rugged, wary optimism. The ending I can't quote from memory, but is worth quoting:
Granger looked into the fire. "Phoenix."
"What?"
"There was a silly damn bird called a Phoenix back before Christ: every few hundred years he built a pyre and burned himself up. He must have been first cousin to Man. But every time he burnt himself up he sprang out of the ashes, he got himself born all over again. And it looks like we're doing the same thing, over and over, but we've got one damn thing the Phoenix never had. We know the damn silly thing we just did. We know all the damn silly things we've done for a thousand years, and as long as we know that and always have it around where we can see it, some day we'll stop making the goddam funeral pyres and jumping into the middle of them. We pick up a few more people that remember, every generation."
He took the pan off the fire and let the bacon cool and they ate it, slowly, thoughtfully.
"Now, let's get on upstream," said Granger. "And hold on to one thought: You're not important. You're not anything. Some day the load we're carrying with us may help someone. But even when we had the books on hand, a long time ago, we didn't use what we got out of them. We went right on insulting the dead. We went right on spitting in the graves of all the poor ones who died before us. We're going to meet a lot of lonely people in the next week and the next month and the next year. And when they ask us what we're doing, you can say, We're remembering. That's where we'll win out in the long run. And some day we'll remember so much that we'll build the biggest goddam steam-shovel in history and dig the biggest grave of all time and shove war in and cover it up. Come on now, we're going to go build a mirror-factory first and put out nothing but mirrors for the next year and take a long look in them."
They finished eating and put out the fire. The day was brightening all about them as if a pink lamp had been given more wick. In the trees, the birds that had flown away now came back and settled down.
Montag began walking and after a moment found that the others had fallen in behind him, going north. He was surprised, and moved aside to let Granger pass, but Granger looked at him and nodded him on. Montag went ahead. He looked at the river and the sky and the rusting track going back down to where the farms lay, where the barns stood full of hay, where a lot of people had walked by in the night on their way from the city. Later, in a month or six months, and certainly not more than a year, he would walk along here again, alone, and keep right on going until he caught up with the people.
But now there was a long morning's walk until noon, and if the men were silent it was because there was everything to think about and much to remember. Perhaps later in the morning, when the sun was up and had warmed them, they would begin to talk, or just say the things they remembered, to be sure they were there, to be absolutely certain that things were safe in them. Montag felt the slow stir of words, the slow simmer. And when it came to his turn, what could he say, what could he offer on a day like this, to make the trip a little easier? To everything there is a season. Yes. A time to break down, and a time to build up. Yes. A time to keep silence and a time to speak. Yes, all that. But what else. What else? Something, something . . .
And on either side of the river was there a tree of life, which bare twelve manner of fruits, and yielded her fruit every month; And the leaves of the tree were for the healing of the nations.
Yes, thought Montag, that's the one I'll save for noon. For noon...
When we reach the city.
i love vonnegut for his contradictions. a kind nihilist. who'd have thought?
ReplyDeleteVonnegut was a pessimist ne plus ultra, but not a nihilist. He believed in the value of kindness and decency, he just felt that value was not derived from religion nor from notions of natural law. Whether secular humanism is a viable position is an open question, but Vonnegut (in his writing, in his speaking appearances, in his life) makes an interesting and prima facie compelling case that it is. He hated nihilism rather passionately in fact, as evidenced by his inclusion of the repugnant and despicable nihilist beatnik as a very minor character in Cat's Cradle.
ReplyDelete